Goodground

Kingdom synergy- boundless

richearl@verizon.net (Richard Earl) — Wed, 02 Sep 2009 21:21:00 +0000

This is a follow up post about the need for a church plant in the Lower Anthracite Coal Region between Hazleton and Shamokin:

I was on my way to Bethlehem today and met Todd Dewire for breakfast. He pastors the Foursquare church in Frackville. There is a young man in Teen Challenge right now who I met this weekend and he is from Todd's church.
Todd is a former missionary to Honduras, 50 years old. He has an older Pentecostal church of about 30 faithful saints, and is looking to open a church plant in the Frackville Mall. Sounds like a stretch, but his heart is right. He just needs resources.
Is this an answer to our prayers concerning the tremendous need for healthy churches in the small coal towns of this region? Is this an opportunity for selfless kingdom synergy?
I invited him to our Catalyst group since we had been on a prayer journey through that area. He will share his heart with our guys and we will pray for kingdom growth there.

The hard and the soft

richearl@verizon.net (Richard Earl) — Sat, 20 Jun 2009 02:13:00 +0000

A common question I get during the summer season when I stop at my favorite ice cream places and ask for a chocolate cone is "Hard or soft?" I always opt for the soft and add colored sprinkles. It's been that way for almost 50 years.

My dear wife Faith, of nearly 28 years now, and I have a running dialog (sometimes soft and sometimes hard) about the nature of God and the best approach to winning people to Jesus. I have always opted for the soft, while she leans to the hard approach.

While the discussion has gotten heated at times, we have learned to appreciate our differences and recognize God has used both approaches through the centuries to accomplish His goals and build His church. Her approach is from the prophetic motivation (black and white), while mine is more of a teaching and serving gift (grayscale).

Recently I posted an Alexander Maclaren quote as my Twitter update, “If you would win the world, melt it, do not hammer it.” Her response on Facebook was atypical "Jer. 4:3, "Break up your fallow ground, And do not sow among thorns" & verse 4 is even heavier. Sometimes a hammer is needed. I was hammered & I praise God 4 it or I would never have been saved......."

My retort was "I agree Babe, but it's the Lord's hammer, not mine. I welcome the Lord's hammer! His word is a hammer. I will extend my hand to the poor, and love my neighbor as myself, and like Jesus I come to serve and "go about doing good." All this while walking in the Spirit and loving God with all my heart. All in hopes that the Lord would use it to melt hard hearts. Romans 2:4 "Or do you despise the riches of His goodness, forbearance, and longsuffering, not knowing that the goodness of God leads you to repentance?"

and so it goes...

I have seen God use my wife in some incredible ways to reach people that I never could with her strong words without compromise. At the same time, she sees the impact my teaching and serving heart have had in my efforts to exemplify the ways of my Lord.

Romans 12:6-8 Having then gifts differing according to the grace that is given to us, let us use them: if prophecy, let us prophesy in proportion to our faith; or ministry, let us use it in our ministering; he who teaches, in teaching; he who exhorts, in exhortation; he who gives, with liberality; he who leads, with diligence; he who shows mercy, with cheerfulness.

How has God used you, which way do you lean hard or soft?

Road trip Prayer Journey

richearl@verizon.net (Richard Earl) — Sun, 24 May 2009 00:40:00 +0000

The Shamokin area Catalyst pastors took a prayer journey through the deepest part of the lower anthracite coal region in central Pennsylvania this week. They returned with a great sense of the need for some solid, healthy Bible believing churches in this area.

Travelling with Rich Earl and Rodney Murphy were Dale Hill, Scott Gray, Kerry Bingaman and Steve Wise.The group began by driving down Rte 61 through the small coal cities of Mt Carmel and then Centralia (the town that is burning underground) and onto Ashland, Girardville, Shenandoah, Mahanoy City, and Gilberton and ended in Frackville, where we ate and talked over the journey. Population in just these towns totals over 40,000, including the small patches of homes in between. Add in the surrounding communities and the population reaches 60,000 or more, with nary a growing church in sight.

In Shenandoah and Mahanoy City we went two by two prayer walking and asked the Lord to help us discern the needs of the cities, and to send a church planter to bring the Gospel.In one city of just 8,000 we saw 8 Roman Catholic churches, most of which have been closed. In another town we saw 12 churches of all denominations, 8 of which have been closed.

The high unemployment rates, brain drain, high dropout, teen pregnancy rates as well as child abuse rates do not make this region a hot spot to attract industry or even church planters. The culture here is unique, and requires extra grace. The question is "What does the Lord see?". We will continue to seek the Lord, asking Him to send a team to plant a church or two in this area. It will take extraordinary commitment and wisdom to do so effectively. The need is great and the Lord loves the people of the coal region. Would you pray with us?

Luke 10:2 Then He said to them, "The harvest truly is great, but the laborers are few; therefore pray the Lord of the harvest to send out laborers into His harvest."

Crosses Burned in Shamokin

richearl@verizon.net (Richard Earl) — Mon, 11 May 2009 22:56:00 +0000

The Coal Region has a rich history of hard work, sacrifice and perseverance. There is also a historic melding of many cultures. Immigrants from as many as 26 distinct people groups came together in the Anthracite region to work as hard as any people have ever worked to make a life for themselves, and they did it with a high degree of acceptance and cooperation against all odds.
That heritage is being threatened, if the most recent reports of cross burnings prove true. The recent influx of African-Americans and Latinos has caused anxiety, and some appear to be taking matters into their own hands. That has never worked too well here in America, as we continue to live down our history of lynchings, the KKK shenanigans, Jim Crow laws and more. We had a short spell of skinhead activity in our area in the late 90's that produced nothing good.
This should be a wakeup call especially for the church. It was crosses that they burned! That is an affront to God and to His church. We are in a battle for our community. If we fail to be salt and light then the darkness will prevail, whether it is coming from intruding gang members, or from an angry native populace. We must be vigilant in prayer as well as good works and vocal opposition to evil.
The church must break loose from the paralyzing delusion that nothing has changed. Many churches continue to function as they did 50 years ago without recognizing that the local culture has been in a death spiral. If we do not actively engage everyone who will listen with the life changing message of Jesus Christ then the church in this community will become more and more irrelevant with each passing year.
It is plain...
Matthew 5:13-16 (MSG)
"Let me tell you why you are here. You're here to be salt-seasoning that brings out the God-flavors of this earth. If you lose your saltiness, how will people taste godliness? You've lost your usefulness and will end up in the garbage. "Here's another way to put it: You're here to be light, bringing out the God-colors in the world. God is not a secret to be kept. We're going public with this, as public as a city on a hill. If I make you light-bearers, you don't think I'm going to hide you under a bucket, do you? I'm putting you on a light stand. Now that I've put you there on a hilltop, on a light stand—shine! Keep open house; be generous with your lives. By opening up to others, you'll prompt people to open up with God, this generous Father in heaven.

Road trip to a forgotten place

richearl@verizon.net (Richard Earl) — Fri, 24 Apr 2009 00:47:00 +0000

Having been in the Lower Anthracite Coal Region for 11 years, I have become aware of a spiritual vacuum in the area between Shamokin and Hazleton.This area is filled with many small coal villages that have been deteriorating for decades. Places like Ringtown, Sheppton, Ashland, Frackville, Shenandoah, Mahanoy City, Hometown and Gilberton. They constitute a forgotten region, but are still populated with tens of thousands of souls. My research indicates that the Pentecostal witness in these towns in almost non-existent, and the church as a whole there is desperately ineffective in presenting the Gospel. The darkness and misery are almost palpable. Our hearts should ache with missionary zeal for these folks.
I recently received a call from a Christian man in one of these towns (Macedonia?) on an unrelated matter. When he realized I was a Pentecostal pastor he began to share his frustration in being unable to find a healthy spirit-filled church anywhere near his home. I knew of some good churches, but they were at least a half hour away. He and his wife are disabled.
Our Catalyst group will be taking a road trip through this region in May. We'll be piling into our church van to chase a dream that God would send someone to break some new and difficult ground. The purpose of the trip is to birth vision and hear from God as we pray and take in the view. We will see abandoned coal structures, blighted cities, and we may even see a place that is literally burning underground (Centralia). We will engage the people and begin a conversation to get a sense of the cost involved to break the stronghold there. Darkness retreats when faced with the light.Resources, human and otherwise, are hard to come by in these parts. The brain drain that Pennsylvania has experienced for the past decade or two began here in the 1960's. The outlook is bleak and a church planter looking for obviously fertile ground will not find it here. Breaking through will involve toil, commitment, sacrifice and wisdom.
We tend to see white harvest fields where the population trends are moving up. I wonder is that what God sees? I am of the opinion that God delights to show Himself in such places. Where is the light more appreciated than in a desperately dark place.
I will update this blog when we return from the trip.

What will become of churches?

richearl@verizon.net (Richard Earl) — Thu, 12 Mar 2009 16:20:00 +0000

"...is the decline of religious adherence in the U.S. a sign of the death of evangelicalism? Or is it an opportunity for the gospel?"

A recent blog post on Out of Ur addresses the recent decline and coming collapse of Evangelicalism in America. The number of people claiming no religious affiliation has doubled since 1990.

The climate for evangelism has shifted dramatically since 1990. It has been a quantum leap and is accelerating. The need to plant churches in this new culture, and to reconfigure/revitalize existing churches is a herculean task.
Churches that stand still and fail to respond will appear more and more like relics unable to fulfill their missionary call. What is God asking us to do in this environment? Will America end up a hostile mission field like Europe?

What do you think?

"Whatever becomes of churches, the Church of Christ shall never have its strength so sapped by abuses that it must perish, or its lustre so dimmed that the Lord of the Temple must depart from His sanctuary." Alexander MacLaren

Bob Dylan on Israel

richearl@verizon.net (Richard Earl) — Tue, 06 Jan 2009 01:29:00 +0000

Neighborhood

Bully

from "Infidels" 1983

Dylan wrote some pretty poignant lines about Israel's poor treatment on the world stage that ring true yet today.

Well, the neighborhood bully, he's just one man,His enemies say he's on their land.They got him outnumbered about a million to one,He got no place to escape to, no place to run.He's the neighborhood bully.

The neighborhood bully just lives to survive,He's criticized and condemned for being alive.He's not supposed to fight back, he's supposed to have thick skin,He's supposed to lay down and die when his door is kicked in.He's the neighborhood bully.

The neighborhood bully been driven out of every land,He's wandered the earth an exiled man.Seen his family scattered, his people hounded and torn,He's always on trial for just being born.He's the neighborhood bully.

Well, he knocked out a lynch mob, he was criticized,Old women condemned him, said he should apologize.Then he destroyed a bomb factory, nobody was glad.The bombs were meant for him.He was supposed to feel bad.He's the neighborhood bully.

Well, the chances are against it and the odds are slimThat he'll live by the rules that the world makes for him,'Cause there's a noose at his neck and a gun at his backAnd a license to kill him is given out to every maniac.He's the neighborhood bully.

He got no allies to really speak of.What he gets he must pay for, he don't get it out of love.He buys obsolete weapons and he won't be deniedBut no one sends flesh and blood to fight by his side.He's the neighborhood bully.

Well, he's surrounded by pacifists who all want peace,They pray for it nightly that the bloodshed must cease.Now, they wouldn't hurt a fly.To hurt one they would weep.They lay and they wait for this bully to fall asleep.He's the neighborhood bully.

Every empire that's enslaved him is gone,Egypt and Rome, even the great Babylon.He's made a garden of paradise in the desert sand,In bed with nobody, under no one's command.He's the neighborhood bully.

Now his holiest books have been trampled upon,No contract he signed was worth what it was written on.He took the crumbs of the world and he turned it into wealth,Took sickness and disease and he turned it into health.He's the neighborhood bully.

What's anybody indebted to him for?Nothin', they say.He just likes to cause war.Pride and prejudice and superstition indeed,They wait for this bully like a dog waits to feed.He's the neighborhood bully.

What has he done to wear so many scars?Does he change the course of rivers?Does he pollute the moon and stars?Neighborhood bully, standing on the hill,Running out the clock, time standing still,Neighborhood bully.

Bible cross reference rainbow

richearl@verizon.net (Richard Earl) — Sun, 23 Nov 2008 03:15:00 +0000

An interesting graphic depicting the interconnectedness of scripture. Check it out here

http://www.christianitytoday.com/ct/special/referencerainbow/1.1.html

Communitas: intimacy through adventure

richearl@verizon.net (Richard Earl) — Tue, 11 Nov 2008 04:37:00 +0000

Many of us crave teamwork, adventure and risk in our leadership environment, but most of the time these are sorely missing. We are caught between our need for stability and success in ministry, and the powerful lure to live an edgier form of Christianity, like we imagine Jesus Himself and the apostles lived.

How many times have we bemoaned the lack of commitment we see from church folks? No matter how hard we promote and cajole, it seems like the same folks always make up the core of volunteers. There must be a better way to carry out Christ's mission. What began as an amazing safari turns into a tedious trip to the zoo.

I think I may have found an answer in what Alan Hirsch and Michael Frost call "Communitas". Dictionary.com defines it as "the sense of sharing and intimacy that develops among persons who experience liminality as a group." "Liminality" refers to a place of threshhold, where a group is out of their normal environment and culture and moving into a new phase of experience.

Communitas describes what I felt on the cold and wet soccer field or in the suffocating wrestling room as my fellow athletes struggled together chasing the elusive goal of greatness. It is found in perhaps its most extreme form on the field of battle, when soldiers very lives depend upon their intimate relationships with their comrades.

I have always wondered why I have not found a greater sense of teamwork and closeness in church life, even among peers in our denomination. I have found most relationships to be pretty much surface level, and cooperation to be short-lived. I know I am not alone.

As a fraternity brother in the 1970's the pursuit of communitas in the house was very intentional. In fact, it was the main goal when bringing new members into the house. The hazing and rituals were all about creating a "brotherhood" through liminality. While Christ's methods and goals are very different from those of a secular fraternity, lessons can be drawn from what they are able to achieve.

There have been times when I felt a greater sense of communitas, as opposed to the shallow and paltry sense of "Community" we usually end up with in the church context. Short-term missions trips produce this level of relationship because they place us in a foreign environment with limited resources and uncertain outcomes. Folks feel united, exhilirated and renewed after such an experience, and are generally disappointed when they return to "normal" church.

But I have identified a few other practical ways to promote and create communitas in our churches and lives. Group fasting creates a type of communitas, as do retreats, certain types of small groups, spiritual discipline groups, and intentional missional outreaches. Articulating purpose and vision and plunging into it with others is what these ordeals are all about, and they energize people. There are innumerable ways to do this.

The idea of liminality is crucial because while we go to great lengths to make people comfortable in church, the way to intimacy and greater commitment may lie in calling them, counterintuitively, to a higher level of separation and sacrifice.

I am still researching this idea, but believe that the renewal of our movement and churches may lie in pursuing communitas. Paul had communitas in the churches he planted, and in his planting team. Jesus had it with His disciples, and when given the chance to opt out of it they replied, "Master, to whom would we go? You have the words of real life, eternal life." John 6:68

Honor the king

richearl@verizon.net (Richard Earl) — Wed, 05 Nov 2008 13:23:00 +0000

There is a strange feeling to this day after the election of a new president. It is certainly an historic day. But I don't think we know where we are yet.

I have watched the jubilation of enraptured Obama fans. I wonder if they know why they are so happy. I think they are as happy to have defeated what they consider to be backward thinking, heartless conservatism as they are that their party now holds the reins.

I have read a lot of scary things about our president-elect over the past few months regarding his associations, radical activities and proclivities. If they are all true, and he has chosen to lead us in a similar path, then we are in very deep trouble. I am hoping that they are not true, at least not all of them, and that there is some semblance of Christian and American sensibility in this man. I hope he is true to his call to unite us, but in an age of such divergent visions for America, I don't see that to be realistic, and I am under no delusion that he is some sort of messiah with unearthly powers.

I do not resent his blackness. None of us should. That is irrelevant. I am wary of his leanings, and of the possibility of unchecked power lurching us sharply to the left. That is not in the interest of this country. It will not bring together a divided nation. It will create deep resentment, and set the stage for a battle royale in four more years.

I am having twinges of 1976. I was much younger then, and not as aware of history as I am now. Our nation is unhappy, and we have elected a man who promises better. But like 1976, he is a somewhat untested man, at least at this level. The office crushed Jimmy Carter, and I hope we do not see that repeated.

Our nation is facing monumental difficulties here and abroad. We really do need to work together to make this a better place. The problem has been and remains that we chase competing pictures of what America should look like. There is no common vision, but a nearly evenly divided image of what is good and right and how to get there. Amos 3:3 (MSG) "Do two people walk hand in hand if they aren't going to the same place?"

I will be praying for and honoring Barack Obama. Not because I agree with him or want to see his agenda enacted, but because I want to be obedient to God. Scripture is clear, 1 Peter 2:17 "Honor all people. Love the brotherhood. Fear God. Honor the king."

Vampire writer Anne Rice loves Jesus!

richearl@verizon.net (Richard Earl) — Fri, 31 Oct 2008 18:10:00 +0000

Bestselling vampire writer Anne Rice came to faith in Jesus Christ a few years ago, and now vows to only write books that would please Him. Read about her latest book here.

http://news.yahoo.com/s/ap/20081030/ap_en_ot/books_anne_rice

Five things to do every day to stay sane

richearl@verizon.net (Richard Earl) — Wed, 22 Oct 2008 03:19:00 +0000

Psychologists in Great Britain have discovered five things people can do in order to help maintain proper mental health. Not surprisingly, the five habits are also things that scripture affirms as effective for a healthy Christian life.

According to the study people should try to connect with others, to be active, to take notice of their surroundings, to keep learning and to give to their neighbours and communities. These are all things that will help us live effective lives as missionaries for Christ in our changing world.

Check it out for yourself here

http://www.timesonline.co.uk/tol/life_and_style/health/mental_health/article4988978.ece

Skatepark hearts awakened!

richearl@verizon.net (Richard Earl) — Fri, 10 Oct 2008 02:02:00 +0000

During our Faith in Action group last Sunday we spent some time at the Shamokin Skatepark again. Pastor Jerry Conley was able to share his powerful testimony with a group of five teenagers. The response was good, and they each prayed to ask for the Lord to cleanse them of their sins and make Jesus their Lord.

This is the result of five weeks of serving these kids, and seeding the park with prayer and the Word of God.

Please continue to pray for us as we plan what the Lord would have us do next. This is not a driveby evangelism event as we will be following up and seeking additional opportunities to serve, plant seed and water it.

Seeds planted in unreached Shamokin tribe

richearl@verizon.net (Richard Earl) — Mon, 22 Sep 2008 13:23:00 +0000

I visited our local skate park in Shamokin alone last night with 7 Bibles in hand to give away. Last week a group of 17 of us cleaned up their park again and served BBQed burgers and dogs, but I think we overwhelmed them and felt we invaded their turf. The Lord showed me last week what I needed to do to plant some seed. Going alone was the right thing last night.
As I got out of my car I approached a group of about 8 youth in the parking lot and asked if they wanted free Bibles. They were suspicious and unreceptive and said they did not need a Bible. I was glad there was another group over by the skate ramps or this trip would have been a bust in 30 seconds flat!
As I approached the group by the ramps I was glad I had called for prayer support from my wife Faith. I could feel the Lord's hand on me. Cold call evangelism is not my style, so I was glad when some of the kids recognized me from our previous clean up trips.
I asked them if they would like a free Bible and they all said "sure". I then asked if I could read a chapter to them and they said "no problem", and started asking me questions about heaven before I even got started. I was concerned that one wise guy would dominate and distract the group with silly questions, but his questions turned out to be sincere. He even told me that he gets afraid sometimes that heaven is real and he won't be there.
There were 7 kids at first, all boys, but then a few others came over to see what was up. We talked for 40 minutes and I got to look into their eyes and see a lot of pain and hunger. I told them that connecting with God was the most important thing, we talked about repentance and drugs and demons and miracles. Some of them knew quite a bit about the Bible, and you could tell which ones knew right from wrong. The focus was on Jesus and what He came to do on this earth. I left when it got dark and told them I would be back soon. I need more Bibles...
This was one of the most exhilirating times of evangelism I have ever had. I think it was because of the uncertainty. I like security and usually try to make any ministry opportunities a "sure thing" with no room for error. I don't think Jesus operated that way. He was on the edge all the time. It did not make Him nervous, but it gave the disciples fits!

The Lure of the Automat

richearl@verizon.net (Richard Earl) — Sat, 20 Sep 2008 16:04:00 +0000

The Horn and Hardart Automat Restaurant in NY City, circa 1960's

My dad was a child of the depression and spent his early years in Brooklyn before my grandfather moved the family out to what was then "the country", but is now just another congested NY City suburb, the Village of Valley Stream. My dad maintained a fascination for the city, linked with a healthy fear that he passed on to his five children.

One thing that had special lure for him was the famous Horn and Hardart Automat in Manhattan (the first one was actually in Philadelphia). I remember him taking us there when we were small. There was an amazing array of freshly prepared foods behind crystal clear glass doors that were available "automatically" when you dropped your nickels in the slot. This was real Americana and the height of consumerism.

In Organic Church author Neil Cole describes the "all by itself" principle of church growth/discipleship that Jesus spoke of in Mark 4:26-29.

"...The kingdom of God is as if a man should scatter seed on the ground, and should sleep by night and rise by day, and the seed should sprout and grow, he himself does not know how. For the earth yields crops by itself: first the blade, then the head, after that the full grain in the head. But when the grain ripens, immediately he puts in the sickle, because the harvest has come."

That was the lure of the automat. It seemed as though the food just presented itself without any human involvement at all. That had great appeal in an era when we had yet to really see the dark side of science and technology. (Remember the Jetsons cooking food in those magic machines)

But the fact was that "automats weren’t truly automatic. They were heavily staffed. As a customer removed a compartment’s contents, a behind-the-machine human quickly slipped another sandwich, salad, piece of pie or coffee cake into the vacated chamber." (Wikipeda reference)

Christian Schwarz (Natural Church Development) also speaks of this same principle which says that if the circumstances and environment (church health) are right then church growth and discipleship will begin to happen all by themselves. This runs counter to our strategic style of planting churches which emphasize demographics, facilities, flow charts and powerful launches.
The thing we must wrestle with is what Jesus says. He is the one, in parabolic form, who says that the kingdom grows "all by itself". Our role, according to the parable is to scatter seed in order to grow the kingdom. This task of sowing is emphasized in the Parable of the Soils and the Parable of the Mustard Seed as well.

Sometimes I think we try to reap a harvest when there has been little in the way of real sowing of seed. We spend an enormous amount of resources on impersonal advertising, growing programs, events and churches, but what would qualify as "sowing the seed" of the Gospel gets neglected.

This is meant as a word of encouragement. I have always taken more responsibility for the growth of my church than I think the Lord would ask of me. Perhaps we should spend more time removing stones, turning over ground, keeping our furrows straight, placing seeds in the ground, and keeping them watered. After all, the growth is up to the Lord Himself!

1 Corinthians 3:6-7
I planted, Apollos watered, but God gave the increase.
So then neither he who plants is anything, nor he who waters,
but God who gives the increase.

Me and Steve

richearl@verizon.net (Richard Earl) — Fri, 19 Sep 2008 02:55:00 +0000

This article was written for a National amateur wrestling publication and will appear sometime this winter.

At first glance thin-framed film actor Steve Buscemi might seem like an unlikely wrestler but his connection to the sport is actually quite strong. Buscemi spent six successful years on the mat for legendary Long Island wrestling coach and mentor Harold Earl of Valley Stream Central, a suburb just outside of New York City. He remains grateful for the life lessons he learned, and for the wonderful relationships built that continue to this day.
Steve Buscemi is an accomplished actor having appeared in over 115 films. He is also a gifted writer and has directed 4 films, including “Trees Lounge” which he also wrote. (“Trees Lounge” takes place in Valley Stream, NY and if you look carefully you can see him perform a pretty good “duck under”) He is married to choreographer, artist, filmmaker and photographer Jo Andres and lives in Brooklyn. They have one son, Lucian.
Buscemi has achieved status as a cult type figure because of his remarkable talent and preference for independent film. He is best known for his work in Fargo, Con Air, Armageddon, Big Fish, Spy Kids, Pulp Fiction, Reservoir Dogs, The Sopranos (he directed some episodes), most of the Adam Sandler films, and numerous voice roles in animated features like Monsters Inc, Charlotte’s Web and Igor. He has received numerous awards, and recently started his own production company with actor Stanley Tucci.
Steve and I met in seventh grade in 1969 when we both joined the soccer team at Valley Stream Memorial Junior High School. We became fast friends. When winter came I invited Steve to join the wrestling team and we became partners. “I recall how honored I felt that Mr. Earl considered me good enough to practice with Rich who was already an accomplished wrestler,” Buscemi says.
Steve spent a lot of time at our house. One Christmas we both asked our parents for unicycles, and we rode them to school together. It was quite a sight to see two skinny kids riding unicycles down the streets of Valley Stream in the middle of winter.
Steve was on the small side and so did not begin his high school career until 10th grade when he was second string behind me at 98 pounds. I finished that year second in the Nassau County tournament. As a junior Steve wrestled first string at 105 lbs. and had a good year on a very competitive team.
As a senior Steve came into his own. He had pretty well perfected his trademark reverse cradle. His secret was in his long arms, which enabled him to lock his hands and finish this difficult move. That year he finished fourth in the league tournament, and fell just shy of making it into the county tournament. Highlights of his senior season included pinning the eventual county champion with a reverse cradle and he used a simple half-nelson to pin a county place winner in a dual meet that same year. That win gave Valley Stream Central the edge and they won that crucial dual meet.
Buscemi was a three sport man. He played soccer, wrestled and ran track. “I really miss that whole time,” he said when we spoke recently. “I wish I could go back there again.” Buscemi recalls being especially energized when his performance made a difference for the team. That kind of selflessness has made him a respected actor and film director. He appreciates the team dynamic.
Referring to the nervous energy felt just before a match Steve says, “I feel the same nervousness when I am in a performance, but once I get out there, it goes away.” Coach Earl was known as a technician and placed strong emphasis on drilling moves. Steve remembers having “too much fun” as my partner in my dad’s grueling practice room. “Those practices were brutal and goofing around made it all bearable,” he said. I have to agree, and there were times when we were laughing so hard we got in trouble.
“It was a privilege to wrestle for Harold Earl in his prime. I took it for granted at the time, but it was really very special,” Buscemi says. Steve especially looked forward to the “matside chats” my dad would give after practice. He would comment on politics (he remembers the old coach sharing his disappointment with Spiro Agnew and then Richard Nixon during the turbulent Watergate years), and the unique dangers that girls, smoking, and cars posed to wrestlers. All of Earl’s wrestlers remember those talks with fondness.
After graduation Steve remembers running into Coach Earl in Valley Stream one day in 1977 as he had just begun taking acting classes in New York City. “I was embarrassed to tell him what I was up to, because I was not sure how he would respond” he says. “ I told him I was pursuing acting and he got a big smile on his face and was so positive about what I was doing. He seemed genuinely happy for me. And that proved to be a great inspiration.”
Steve and I still talk and get together from time to time. I am a pastor now and Steve showed up for service one Palm Sunday with his son Lucian as they were on their way to Pittsburgh. Our church folks did not recognize him at first, but after service he was found out, and graciously greeted some fans.

Rich Earl is the son of legendary coach Harold Earl of Valley Stream Central on Long Island in NY state. Harold Earl is a Lifetime Service recipient in the National Wrestling Hall of Fame and coached at Valley Stream Central from 1951 to 1981.
Rich Earl was a New York State Champion in 1974 at 112 lbs. His brother Jim won that same title in 1973. Rich wrestled for Lehigh and Jim wrestled for Penn State in the late 1970’s. Rich has been pastor of Mountainside Assembly of God Church in Coal Township, Pa. since 1998.

Second unreached tribe discovered in Shamokin

richearl@verizon.net (Richard Earl) — Tue, 26 Aug 2008 03:44:00 +0000

My last post seemed to generate some interest so I am following it with this which occurred Sunday night. I do believe that the discussion and implementation of missional ideas and practices is just beginning. Experimentation and retooling are words we had better get used to.

The fact is that unreached tribes make up most of our culture. When we focus on being attractional we see these tribes as competition because we want them to leave their tribe and join ours. But that's not how successful missions work accomplishes the goal of growing the kingdom. We cannot merely put on native clothes in order to infiltrate the new tribe. We must have genuine love for people, and be willing to spend time with them.

Our Faith in Action team of 25 (including teens and children) met at 6 pm for prayer and the Word before heading out on four mercy missions. I shared Luke 14 -the Parable of the Great Supper -to give foundation to our task of going into the highways and hedges. We also included our prayer team, who remained at the church to intercede for our work.Space does not permit me to elaborate on the amazing God moments experienced by the three smaller groups we sent out. But the group I was leading discovered a second lost tribe of young people at a local skate park. It resembled "Lord of the Flies" as there were no adults in sight, and there was an aboriginal feel to the place.

We first set out for the park where we discovered the "Ultimate Fighting" tribe a few weeks ago (see earlier post). They were nowhere to be found. So we cleaned up the park again and talked and prayed with a group of five who were playing basketball. They seemed embarassed, but grateful as we gave them each a 20 oz. ice cold energy drink.

Next we headed to the skate park. A notoriously dirty and dangerous place. It was filthy, but the tribe of about 30 skaters between the ages of 11 and 20 seemed oblivious to their surroundings. We began sweeping and picking up, waiting for a chance to speak with some of them. We had only 19 energy drinks to give out, but with 30 kids there, I was afraid giving them out would start a riot, so I began to ask the Lord what to do.

Then it became clear to me that I could stand in the middle of the park and hand the drinks out to those who answered questions I would ask. It was a bit risky, but I ran to the van and got the cooler. I summoned anyone who wanted an energy drink to come close, and instantly had a group of 15 hanging on my words. (the older "cool ones" did not come around, it was mostly the younger ones)

I proceeded to ask them general Bible questions off the top of my head. "Who was Moses and what was the most important thing he did?", "Name one thing Jesus said," "Who was Judas and what did he do?", and so on. It was electric. These kids were thinking and talking about God. One kid recited the entire Lord's Prayer. They came up short on John 3:16, but it gave me a chance to tell them about it.

The spontaneous atmosphere, and incarnational character of what we have been doing opens the door for the Spirit to do more than if we had stayed in our church box. It also gives more value to the times we do meet for worship and teaching because that's where we get fueled for the mission.

As we were leaving some of the boys came and said thanks for cleaning up, and for the drinks. I am hoping they will begin to take pride in the place and keep it clean themselves. Then one of the boys, who was wearing a Led Zeppelin t-shirt, came up to me and said, "I think you were my pastor when I was a kid." I thought he looked familiar, and it turned out to be Georgie. His family had left the church in a split a few years ago, but George always sat up front and loved to be in church. It was great to reconnect with him, and I think something stirred in his heart. I know something stirred in mine.

1 Corinthians 15:58 With all this going for us, my dear, dear friends, stand your ground. And don't hold back. Throw yourselves into the work of the Master, confident that nothing you do for him is a waste of time or effort.

Unreached tribe discovered in Shamokin

richearl@verizon.net (Richard Earl) — Mon, 11 Aug 2008 17:57:00 +0000

Many of us have been reading a lot over the past few years about the missional church and how to reach our culture. It is obvious that things are changing rapidly, and we are lurching farther and farther away from the type of church we grew up in. We are clearly at the place where we must be true missionaries who bring the gospel to unreached people, rather than trying to return the culture to a church they never really knew.

In light of this new reality many have spoken of the tribalization of our culture. We are no longer a homogenous "American" culture, but rather a panoply of tiny and distinct tribes. From skaters to goths and from Nascar to NY City arts types, not to mention the many ethnic groups, we seem to be coalescing around fairly narrow personal interests and affinities. The trend is accelerating. The church is seen as a separate subculture all it's own, with numerous sub subcultures. This has profound implications for us in pastoral ministry as we move away from a purely attractional model.

Mountainside began a bold experiment (bold for us, anyway) this summer as "Faith in Action" was born. We morphed a successful in house small group ministry into a team mission approach to reach our own community. The tiny group of 8 who began with us a few months ago has swelled to as many as 32 as we branch out every Sunday night to perform acts of service for whoever needs help. The focus is on the unreached, though we help church folks too. There are no strings attached, and we have not pushed or promoted our church at all. We do pray with people (they almost always cry grateful tears when we do) when we are done, but prefer to wait for them to ask us why we are doing what we are doing. We have had some visit our services, and one single mom has already surrendered to Jesus. Teams then gather at a local eatery to discuss our excursions and share what God did each night.

This past Sunday I took a small group of teens to do some street sweeping and trash pickup at a local playground. As we drove up we were surprised to find a large group of about 35 teens and younger kids gathered on a grassy patch. They were cheering and we noticed two shirtless teens wrestling in the middle. At first I thought they were just wrestling (Shamokin is a wrestling town), but as I spoke with some of the boys, I found out it was their own version of "Ultimate Fighting". There is no punching, but choke holds are allowed, and you either pin your opponent or they have to "tap out". They alternated matches between older teen and pre-adolescent boys. There was not an adult in sight.

I have an extensive history in amateur wrestling and I am not a big fan of the more brutal forms of the sport. Much like missionaries to Africa were forced to overlook the nakedness of primitive tribes in order to be accepted by them I had to withold my criticisms and safety concerns in order to engage the members of the tribe in conversation. I was able to meet a few members of the tribe and set the stage for a return visit in a few weeks.

Shamokin is a difficult mission field. The city is facing bankruptcy and everything good is shrinking, while negatives abound. We have seen 4 churches close in the past few years, with many others holding on for dear life. The situation is dire.

Any strategy to see this community transformed must be long term or we should really not bother. Single events or splashy presentations will not make a ripple. Missions work is not for the faint of heart or glory-seekers. If we had been holed up in church that night we never would have discovered this "lost" tribe. Now we must pray for an open door for the gospel. The need for our being there is acute as we seek to gain their confidence and provide a redeeming presence.

Bell to well

richearl@verizon.net (Richard Earl) — Fri, 18 Jul 2008 12:31:00 +0000

Some futurists and cultural observers are positing the demise of the familiar Bell Curve which charts normal distribution and the ascendency of what is being called the Well Curve. Some have said that this only happens in times of great social upheaval and transition.

In modern times it was a given that there was a large middle and smaller extremes. The middle class was the norm, with the very rich and very poor at the fringes- smaller in number.

The theory of the well curve assumes that the middle has been slowly disappearing, and the extremes are on the rise. This is hard to argue with when you consider the evidence in education (achievers and dropouts), economics (rich and poor), technology (small and big), politics (liberal and conservative). There are examples in almost every aspect of life.

I heard Leonard Sweet touch on this at a conference last year and was intrigued. I looked for signs of this phenomenon in church life and the news. I am seeing more evidence as time goes on. The megachurch movement is an example. It seems we are seeing rises in large churches which value diversity and excellence, and also in small and house churches which value community. The "plain vanilla" church with little to distinguish itself, is becoming less attractive. I spoke with a seasoned ministry pioneer recently about a church plant in a certain community and he said the only thing that would work would be something that had "an edge to it". That's the edge of the well curve as I see it.

It seems this is already affecting our churches as we have some folks who are very involved in our mission, and others stay aloof and merely attned on Sunday. Some churches are doing away with membership, while others are raising the bar or providing options for membership.

Perhaps this explains the difficulty many churches are having with maintaining a viable Sunday School. It is based on a premise that everyone wants the same thing on Sunday morning. Vanilla is no longer the preferred flavor- everyone wants a custom flavor.

I think this is something to watch in the days ahead. There may be adjustments we need to make to maintain our "edge". I think Jesus lived there!

Changing bulbs

richearl@verizon.net (Richard Earl) — Wed, 12 Dec 2007 15:46:00 +0000

Changing bulbs

It seemed like a radical idea. Last week we decided to transition all of the incandescent light bulbs in our home to the new earth-friendly CFL bulbs. I am not under the delusion that this will somehow "save the planet", but they last ten years and use 1/4 the power. I can live with that!
I was able to get a great deal on a whole bunch of them on Ebay. We changed every bulb in the house for under $35. I should recover those costs in a little over a year. After that, it's all gravy! I am more than willing to have others consider me environmentally responsible, but I must confess that my real motivation was capitalistic!
The question my kids and wife had was "will they be as bright as the old bulbs?" As I installed the first few new bulbs, I got a little nervous. They were definitely not as bright as the old ones. In fact, they were downright dim! Instead of being praised for such a responsible carbon-neutral decision, I would now be mocked for my foolhardy scheme. Oh the shame.
But alas, I soon noticed that the bulbs were brightening. In fact, they were clearly brighter than the old incandescents, and my fear turned to brimming pride. My daughter came out of the bathroom and said, "I can see myself in the mirror better than before!" Case closed.
You see, the new bulbs start out slow, but after less than a minute they warm up and outperform the old bulbs easily. We are now bathing in cheaper, stronger light, and we won't have to change bulbs for another decade!
Now for the metaphor.
We are in the midst of a huge shift in our culture, and in how the church functions and fulfills its mission in the world, especially here in America. There are many of our colleagues who fail to see how to make the necessary changes to transition their flocks. They are used to the yellow incandescent glow, and cannot imagine trying something new.
I must admit that initially the results of the changes we are making (Penn Del C3, attractional to missional, corporate to apostolic) look a little dim. My belief is that we are in the warming period. The full glow will not be seen for some years, but I am certain it will come if we stay on course. We must continue to change to stay on course. It's fluid.
I sense God's hand in it, and His pleasure as I let go of my tried and true formulae and grab a hold of His mighty coattails for a free ride into the light. I sense it when I share what God is doing and saying with a group of pastors. They either lean forward and their eyes light up, or they look away, fearing what the changes might mean for them and their church.
We were promised boldness when the spirit came upon us. Lord, deliver us from fear, and propel us with missionary zeal to embrace your change. These are radical days and they call for radical measures. I don't care to bask in the afterglow of dying embers when the Lord is starting a new fire. (sorry, I guess I switched metaphors there :))

Conflict = Intimacy

richearl@verizon.net (Richard Earl) — Fri, 19 Oct 2007 02:59:00 +0000

I listened to Nancy Ortberg at the Catalyst Labs in Atlanta a few weeks ago. Her workshop was titled "Authentic Leadership" and was good, but one sentence became defining for me this past week. "Conflict is the only way to intimacy." I was intrigued by it at the time, but it has come to embody so much of what we have been through for nine years.
I am not drawn to categorical statements like this one. I tend to see things in shades of gray rather than black and white. "Conflict can't be the only way to intimacy," I thought, there must be some other paths. There may be, but we experienced the power of conflict in a leadership meeting last week and it did bring us to the place of intimacy. And there are other applications as well.
The first and most obvious reality here is that the determinate conflict of the cross produced the ultimate opportunity for intimacy for the entire human race- any who will respond. The battle raged in the twisted and bloodied body of the Savior and broke a course for us to enjoy the real and awesome, intimate and personal presence of the Father.
Likewise, a birthing mother emerges from the grueling battle to tenderly embrace the little one in the epitomic act of intimacy. Without her struggle there would be stillbirth. Her conflict forces life out of her and into the child. We pray for her in the struggle, and celebrate with her in motherhood.
I am testing this truth in other places too. As I enter the conflict of my 50th winter, with all it's winds and bitterness, I do so anticipating the tender quiet walks in the warming spring air that will inevitably be possible on the other side. The conflict helps me appreciate the peace and growth that will surely come.
Our church is located in an old coal mining culture that has made an art out of conflict. Our church family has been through some major battles in the past 25 years, and some casualties have fallen. Having weathered some conflicts here myself in the past nine years I have wondered if anything good can ever come from the splits and quarrels that have sometimes divided us. Now I have some hope that we can transition into a culture of peace and close realtionship, modeled by our leadership, if we will learn to allow the conflict to create intimacy.

Disturb me Lord

richearl@verizon.net (Richard Earl) — Tue, 16 Oct 2007 12:33:00 +0000

Craig Groeschel of LIFECHURCH.tv made reference to an old prayer by Sir Francis Drake while speaking at the Catalyst Conference in Atlanta last week. It's good...

Disturb me, Lord, when my dreams come true, only because I dreamed too small.

Disturb me when I arrive safely, only because I sailed too close to the shore.

Disturb me when the things I have gained cause me to lose my thirst for more of You.

Disturb me when I have acquired success, only to lose my desire for excellence.

Disturb me when I give up too soon and settle too far short of the goals You have set for my life.

Sir Francis Drake

Catalyst Labs stimulate and challenge

richearl@verizon.net (Richard Earl) — Fri, 05 Oct 2007 03:45:00 +0000

The annual Catalyst Conference here in Atlanta is always preceded by what are called Catalyst Labs. These are workshops with amazing speakers (last year I got to meet Eugene Peterson among others) and I find it more helpful and exciting than the arena event which attracts 11,000 people. Here is a bit of my experience. Click here for Catalyst site

First of all Catalyst Lab speakers included Mark Batterson, Chris Seay, Matt Chandler (he was great), David Batstone, Leonard Sweet, Ron Martoia, Jud Wilhite, Nancy Ortberg, Reggie McNeal, Tim Elmore, Brad Powell, Ed Stetzer, Gabe Lyons, Rick McKinley, Shane Claiborne and many more.

I am always alone when I come here so it can be hard because I am a social creature. I long for discussion and fellowship but have to be satisfied with information and inspiration. Fortunately, as we were waiting to enter the venue for the evening session on Wednesday I asked the man next to me where he was from. "Newfoundland" he said. I was thrilled because we have a lady in our church from Newfoundland. But it got better because he was from the Pentecostal Assemblies of Newfoundland, serving as their Secretary/Treasurer. Turns out he had no transportation to and from his hotel, so I had a spirit-filled buddy for the next two days!

I love this conference because of the diversity, not just in subject matter, but also in terms of attendees. There is also a sense of expectancy and excellence that I rarely find elsewhere. A man named Reggie Joiner always opens with a Pre-Lab session, and he is very creative. He shared is views on ministry and used ten words to characterize the transitions we need to make in the coming years.

From focus on Students to focus on Leaders. We need to begin to see those who sit in our classes as potential leaders being trained for ministry instead of mere pupils being filled with our great wisdom.
From Content to Experience. It's the difference between a classroom and an apprenticeship. We must flesh things out and show how the scripture works in the real world.
From Production to Relationship. People are more important than the show we perform each week.
From Age-focused to Family-focused. We must stop dividing families during the church ministry time and give parents tools to share their faith with their most important mission field- their children.
From Growth to Service. We must mobilize to serve a broken world and leave the growth to God.
Reggie Joiner is head of RETHINK, and is worth listening to.

I love Leonard Sweet's brilliance. He is a futurist and is always thinking in terms of what is next. His job seems to be to prepare and warn the church so we can be more effective and not miss the waves of change that come like continuous ripples, faster and faster it seems. He explained how the classic bell curve with it's large middle and diminished ends has been replaced by the "well curve" with almost no middle and large ends. We see it in economics (the diminishing "middle class"), politics becoming polarized, and even in the church where we have mostly large or small churches, but very few medium sized churches. He encouraged us to build bridges between the ends, because that's what Jesus would do. He also called us to be MRI- Missional, Relational and Incarnational. Leonard Sweet

I came away from the Labs with many good ideas, but more importantly I am reconsidering the way we do things at Mountainside. I can see more clearly where we ought to be going and how we might get there. All I ask of a conference or gathering these days is two simple things. I need to be inspired to give my life more fully and purely to the cause of Christ, and some effective and meaningful ways to motivate others to do that with me.

A Little Company

richearl@verizon.net (Richard Earl) — Sun, 30 Sep 2007 01:43:00 +0000

Anyone who has been involved with church planting on any level knows what a gargantuan task it is to plant and grow a young church. The handbooks for how to do it are as the sands of the sea, but the multiplicity of contexts for this missionary work makes them only marginally useful.

Likewise with church transformation. The task of taking a church from stagnation to genuine life is herculean at the least. A bit of simple and sound advice and encouragement according to Biblical patterns is welcome indeed.

I found such help in the timeworn and humble pages of Matthew Henry's Concise Commentary and it has helped clarify my vision. Here is what good Brother Henry said in his commentary on Acts Chapters 1:12-14:

"A little company united in love, exemplary in their conduct, fervent in prayer, and wisely zealous to promote the cause of Christ, are likely to increase rapidly."

Volumes spoken, few words employed

Tenured bigots in ivory towers

richearl@verizon.net (Richard Earl) — Wed, 26 Sep 2007 20:47:00 +0000

George Barna recently revealed that things are worse than we thought. Young people have a very low opinion of evangelical Christianity. Barnasurvey

Barna's revelations regarding evangelicals' abysmal reputation among the young is bolstered by the fact that a recent study found similar views are held by most college faculty members."In a recently released scientific survey of 1,269 faculty members across 712 different colleges and universities, 53 percent of respondents admitted to harboring unfavorable feelings toward evangelicals." This study was not funded by a group of right wing group of "nutjobs", but by a Jewish group looking for anti-semitism! The study found that faculty harbor ill feelings toward Jews only 3% of the time.see complete article at Thefire

Most of us have known that strong anti-Christian sentiment exists in the ivory towers of academia, but now there is proof. College campuses remain a chief battleground for the hearts and minds of our most precious commodity- the young.

Another example comes from my alma mater, Lehigh University in Bethlehem. This now secular campus was founded on Christian principles, but their most promoted project for 2008 is a week-long religious seminar taught personally by the Dalai Lama! In addition, all incoming freshmen were required to read the Dalai Lama's autobiography. Though alumni fight bravely to restore some vestige of her proud Christian heritage, hope grows ever more dim.

There are implications for our evangelistic efforts in the months and years ahead. We have yet to see any "method" for reaching the young rise to the top of the heap, but there is hope. Fervent prayer, coupled with strategic evangelistic efforts by persevering saints will win them one at a time. Commitment to a creative, humble and power-filled presentation of the Gospel is ground zero.